Considerations To Know About Ek shks ne apni betio ko qatal kar dia
Considerations To Know About Ek shks ne apni betio ko qatal kar dia
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Is tarah Allah ek Hello baat se bahuton ko gumraahi mein mubtala kardeta hai aur bahuton ko raah e raast dikha deta hai. Aur gumraahi mein woh unhi ko mubtala karta hai jo faasiq hain.
s ka janazaqabeel ne habeel ko qatal kyo kiyaqabeel or habeelqabilstory of qabeelstory of qabeel and habeelwhy qabeel killed habeel
272. Logon ko hidayat baksh dene ki zimmedari tumpar nahin hai, hidayat to Allah Hello jise chahta hai bakshta hai aur khairaat mein jo maal tum kharch karte ho woh tumhare apne liye bhala hai, aakhir tum isi liye to kharch karte ho ke Allah ki raza haasil ho, to jo kuch maal tum khairaat mein kharch karoge uska poora poora ajar tumhein diya jayega aur tumhari haqq talafi hargiz na hogi.
109. Ehle kitaab mein se aksar log yeh chahte hain ke kisi tarah tumhein iman se pher kar phir kufr ki taraf palta le jayein agarche haqq unpar zaahir ho chuka hai, magar apne nafs ke hasad ki bina par tumhare liye unki yeh khwahish hai iske jawab mein tum afu o darguzar (forgive and ignore) se kaam lo, yahan tak ke Allah khud Hello apna faisla naafiz karde. Mutmaeen raho ke Allah taala har cheez par qudrat rakhta hai.
Humse bhool chuk mein jo kasoor ho jayein unpar giraft na kar, Maalik! Humpar woh boojh na daal jo tu ne humse pehle logon par daale thay. Parwardigaar ! Jis baar ko uthane ki taaqat hum mein nahin hai woh humpar na rakh, hamare saath narmi kar, humse darguzar farma, humpar reham kar, tu hamara maula hai, kafiron ke muqable mein hamari madad kar.
183. Aey logon jo iman laye ho, tumpar roze farz kardiye gaye jis tarah tumse pehle ambiya ke pairawon par farz kiye gaye thay, is se tawaqqu hai ke tum mein taqwa ki siffat paida hogi.
a hundred. Kya hamesha aisa hi nahin hota raha hai ke jab unhon ne koi ahad kiya, to unmein se ek na ek giroh ne usey zaroor Hello baala e taaq (peeth pichey) rakh diya (established them aside)? Balke inmein se aksar aise Hello hain jo sacche dil se iman nahin latey.
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Lihaza ab yeh gazab baala-e-gazab ke mustahiq ho gaye hain aur aise kafiron ke liye sakht zillat aamez saza muqarrar hai.
ilawa azain wo kisi uhday ka talib u mutmani hargiz na ho kyon ke Rasool Kareem (ﷺ) ne irshad farmaya:
Puchte hain: hum raah e khuda mein kya kharch karein? Kaho: jo kuch tumhari zaroorat se zyada ho, is tarah Allah tumhare liye saaf saaf ehkam bayaan karta hai, shayad ke tum duniya aur Ek shks ne apni betio ko qatal kar dia aakhirat dono ki fikr karo.
Ba waqt e qatal Habil ki Umar twenty baras ki thi aur qatal ka yeh haadsa Makkah Mukarmah mein Jabal e Sor ke paas ya Jabal Hira ki ghaati mein hua. Aur baaz ka qoul hai keh basrah mein jis jagah masjid e َAzam bani hui hai mangal ke din yeh saneha hua.
Wahan iblees os ke paas aa kar kehnay laga keh Habil ki qurbani ko aag neh is liye kha liya ke woh aag ki pooja kiya karta tha lehaza to bhi aik aag ka mandir bana kar aag ki parastish kiya kar. Chunancha Qabeel pehla woh shakhs hai jis neh aag ki ibadat ki.
Unke shohar taaluqaat durust karlene par aamada hon to woh is iddat ke dauraan mein unhein phir apni zawjiyat mein wapas le lene ke haqdaar hain. Auraton ke liye bhi maroof tareeqe par waise hi huqooq hain jaise Mardon ke huqooq unpar hain. Albatta Mardon ko unpar ek darja haasil hai aur sab par Allah gaalib iqtedar rakhne wala aur hakeem o dana maujood hai.
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